Bragging Rights

“Bragg is back.” Pete Hegseth (Feb. 10, 2025)

What follows is a very convoluted story.

Fort Bragg, North Carolina, is the largest military base in the United States. Established in 1918, it was named for Braxton Bragg, who commanded the Army of Tennessee during the Civil War. According to his Wikipedia page,“Bragg is generally considered among the worst generals of the Civil War. Most of the battles he engaged in ended in defeat. Bragg was extremely unpopular with both the officers and ordinary men under his command, who criticized him for numerous perceived faults, including poor battlefield strategy, a quick temper, and overzealous discipline. . . .The losses suffered by Bragg's forces are cited as highly consequential to the ultimate defeat of the Confederate States of America.”

It is a mystery to me why the government chose to name a fort after a man who was a traitor, incompetent, and a slaveholder. In late 2020 Congress sought to rectify that lapse in judgment by directing that Fort Bragg – and the other eight military bases commemorating Confederate officers – be renamed. President Trump vetoed the bill, but both houses overrode his veto in an overwhelmingly bipartisan vote (House: 322-87; Senate: 81-13). How times have changed.

As a result, last year Fort Bragg became Fort Liberty. But not for long. Campaigning against this woke assault on American tradition, Donald Trump vowed to reverse it. And so, this month Defense Secretary Pete Hegseth signed a memo renaming the base . . . Fort Bragg, declaring, “Bragg is back.”

Well, yes and no.

Because the 2021 law has not been repealed, the fort is now named for Roland L. Bragg, a deceased World War II private first class from Maine – despite the fact that the renaming commission had explicitly rejected renaming a fort for another soldier with the same name.

Although press reports have Roland Bragg as an obscure private, he strikes me as a fantastic choice. He trained as a paratrooper at Fort Bragg before being sent to Europe in December 1944. For his bravery during the Battle of the Bulge, Bragg was awarded the Silver Star and a Purple Heart. Modest and self-effacing, he was discharged at the end of the war, still a private first class.

It seems extraordinary that such a decorated a soldier could retire with the army’s third-lowest rank – a feat only surpassed by my late friend Lee Anderson Adams, who spent six years in the army reserves. Periodically promoted to private first class, Lee inevitably got busted back. He was ultimately mustered out as a Private E-2, a nearly impossible feat.

According to his daughter Diane Watts, Roland Bragg rarely talked of his service. “They tried to promote me, but I wouldn’t accept it,” he told her. “I did not want to have to give an order that sent another young man to his death.”

I can think of no more worthy soldier to be honored. Despite its Orwellian path and suspect motives, the government somehow arrived at the right solution.

But there’s one final twist to this story: there is now an effort to delete Roland Bragg’s name from Wikipedia.

“This will be controversial,” an editor wrote. “Bragg was a non-notable soldier until 2 days ago, when he was used to justify the renaming of Fort Liberty back to Fort Bragg. He was not and is not independently notable except for that.”

This has led to a lively internet debate, with those in favor of keeping Bragg arguing that he was heroic in battle and, anyhow, he now has a fort named after him. Those opposed view Bragg as a pawn of the Trump administration’s cynical agenda.

I vote “Keep” for three reasons:

  1. The valiant private is infinitely more worthy than the traitorous general.

  2. The removal process has become a bait-and-switch maneuver that will make us forget why the fort was renamed and consign the wrong Bragg to oblivion.

  3. As a former enlisted man, I am delighted to see my people finally get their due.

Course update

The four-session course, Huck and James: a discussion of Adventures of Huckleberry Finn by Mark Twain and Jamesby Percival Everett, will start in about a month. We still have a few spots left. If you are interested, please email me at jamesgblaine2@gmail.com. Thanks.

Alexei Navalny

“Will no one rid me of this meddlesome priest?” Henry II *

Alexei Navalny died a year ago today in a Russian prison in the village of Kharp in western Siberia. He was 47. It’s hard to believe it was only a year ago, so quickly has he been forgotten. But oblivion is what Vladimir Putin wanted when he sent Navalny to Polar Wolf, a “regime colony” north of the Arctic Circle – as oblivion is what all autocrats want when for all dissidents.

Polar Wolf is a bleak place, especially in winter. “It hasn’t gotten colder than −32°C [−25.6°F],” Navalny wrote in his diary. “Even at that temperature you can walk for more than half an hour, but only if you are sure you can grow a new nose, ears, and fingers.” He was only allowed to walk in his solitary exercise yard – which was 11 steps by 3 steps – at 6:30 a.m., long before the sun came up.

Polar Wolf was the last leg of a three-and-a-half-year journey that had begun in August 2020, when Navalny was medically evacuated to a German hospital after having been poisoned with the nerve agent, Novichok. He blamed Putin. The following January he returned to Russia, where, even before he had taken a single step on his country’s soil, he was arrested and imprisoned. He was subsequently condemned to an escalating series of prison terms. “The number of years does not matter,” he wrote. “ I understand perfectly well that, like many political prisoners, I am serving a life sentence. Where ‘life’ is defined by either the length of my life or the length of the life of this regime.” The regime outlived him.

In another time, Nalvany would be considered a hero, a martyr even, for his relentless and principled resistance to Vladimir Putin’s Russian state. But in this age, when “those who defend their country in uniform, or are shot down or seriously wounded in combat, or spend years being tortured as POWs are all ‘suckers’ because ‘there is nothing in it for them,'" Alexei Navalny is just another loser. The values he displayed – courage, steadfastness, integrity – were once considered part of the rite of passage to adulthood. Now they are scorned.

Nalvany was not perfect. Early in his career he aligned himself with the far-right “Great Russia” nationalist movement, which was stridently and ethnically nationalist, but he later retracted those views. In 2020 he spoke in support of Black Lives Matter. Alexei Nalvany was human. “The ghastliest days in prison are the birthdays of close family, especially children,” he wrote. . . .“But it is on my children’s birthdays that I am particularly aware of why I’m in jail. We need to build the Beautiful Russia of the Future for them to live in. Zakhar, happy birthday! I really miss you and love you very much!”

The opposite of a brave man or a brave woman is not a coward. At some point, we are all afraid. No, the opposite of a brave person is a bully. The brave person confronts injustice. The bully assaults the vulnerable. The brave person stands up to the powerful. The bully picks on the powerless. The brave person is willing to stand alone. The bully piles on.

The murder of Alexei Navalny, which had begun three-and-a-half years earlier with an attempted poisoning, ended on February 16, 2024, in the hospital at Polar Wolf, where he was taken for malnourishment and other ailments he attributed to his mistreatment.

“I’m an optimist,” he wrote from prison, “and I look on the bright side of my dark existence. I have as much fun as I can.”

* After Henry, the King of England and ruler of most of France, allegedly uttered these words, four knights set off from Normandy for Canterbury, where they murdered the archbishop, Thomas Becket, at the altar of his cathedral. The year was 1170.

Note: Several of you pointed out that in my post on the course offering (Huck and James), the link to sign up led nowhere. I plead geriatric ignorance for confusing a URL with an email. If you are interested in participating, please email me at jamesgblaine2@gmail.com. We already are halfway to our minimum enrollment and a third of a way to our maximum enrollment.  It should be fun.

Huck and James

This is the first of a series of Zoom classes I’ll be offering from time to time on a variety of topics. All will follow the format outlined below. If enough people are interested, I will schedule the class about a month from now to give you time to read the two books, which are both wonderful reads. I will also reach out to try to accommodate everyone’s schedule, if that is even possible these days.

Please let me know if you are interested by replying to www.jamesgblaine2.com

I’m excited for the discussion and others to follow.

Best,
Jamie

Huck and James

A discussion of Adventures of Huckleberry Finn by Mark Twain and James by Percival Everett.

The course will explore the two novels in four sessions.
Each session will meet once a week and last 45 minutes.
Class size: minimum of 8, maximum of 12.
Format: discussion group.
Cost: $75 ($18.75 per session)
Readings: the two books
Prerequisites: none

Class 1: Adventures of Huckleberry Finn
What did you think of the book? What did you like/not like about it? The novel was published in 1885 about events taking place 20 years earlier. How does it stand up 140 years later? Think yourself back in time and compare what your reactions would have been then and now. Why do you think this has been the most banned book in America from its publication to the present?

 Class 2: James
What did you think of the book? What did you like/not like about it? What’s the significance of the title? In what ways does Everett’s story follow and/or diverge from Twain’s story? In what ways did this book really stretch your mind?

Class 3: Jim and James, Huck and Tom
What role does each of these characters play in the books? Are James and Jim the same person? What unites them? What differentiates them? How does Jim’s role evolve? Is Huck the same person in both books? How does his role evolve from Twain’s book to Everett’s

Class 4: From the Mississippi to America
How do these two novels, taken together, affect your thinking about America, past and present?

Mirth

"A joyful heart is good medicine, but a crushed spirit dries up the bones.” Proverbs 17:22

The older I get, the more I gravitate toward people who make me laugh. Not the tepid laughter of feigned politeness. Nor the heartless laughter of the bully. Nor the melancholy laughter of the doomed. Rather, it’s the laughter you feel in the depths of your being. During the pandemic, five very old friends, who had grown lonely in their confinement, began to gather on zoom for a ritual we dubbed Quarantini Time. Its real purpose was to laugh. We have continued it ever since. It has not been without sadness. One of our number died just a year ago. Our laughter helps us heal the pain.

Most mornings when I am at home, I walk along Main Street to the post office on the far side of town. Along the way, I run into my friend Aaron, an ear-ringed artist who also serves, in the summer season, as the shopkeeper of his wife’s store. When he sees me coming, he rushes out to the sidewalk for our morning conversation, which inevitably begins with his latest joke. He has a seemingly endless supply of jokes, many of them stupid, often crude, and inevitably politically incorrect. What they have in common is their ability to make me laugh, particularly as Aaron is a pitch-perfect storyteller who makes no effort to contain his own glee. I laugh, not out of politeness, but from deep in my gut, as much at the telling as at the punch line. I can think of no better way to start my day.

This has never been more vital than now, when the world has become such a serious and angry place. In Washington we have a gang taking apart our government – perhaps even our country – whose only smile is a scowl and whose idea of a joke is to ridicule vulnerable people. They are opposed by those for whom laughter has become a luxury in dark times. It may seem absurd, even callous, to talk about laughter in the face of malevolence. Or it may seem like a futile effort to escape from reality. But to me it is an assertion of humanity in a world that has grown increasingly inhumane. As we are told in the Book of Proverbs, “a joyful heart is good medicine.” The primary author of Proverbs is King Solomon, the wisest of the ancient kings of Israel.

I am writing this in California, where we have come to visit our grandchildren. Yesterday my granddaughter Molly asked me how old I was.

“I am 79,” I answered.

“79?” she mused, as if that were an unfathomable age. Then she added in a wistful voice, “I want you to stay around so you can meet my children.” Molly is six.

I may not be around for my great-grandchildren, but I feel younger and happier for the laughs their future parents constantly provide me. I also feel galvanized to work for a better world for those I will never meet.

My enduring image of a dystopian future, which has been with me since childhood, is a place where everything is gray – the skies, the buildings, the clothes, the people’s faces. It is a place where nobody laughs. It is, I think, a modern rendering of Dante’s ninth circle of hell, where the worst sinners are condemned to a realm, not of fire, but of ice – a place without warmth and without laughter.

Call it escapism if you will, but I can think of no better antidote than laughter.

Babies and Water

Babies and water are two words that have been in the news a lot lately. It seems that we don’t have enough of either, and so there is a great push to get more of both. If you drill down a little deeper, however, you find that the issue is not so much that we don’t have enough babies or water; it’s that we don’t have enough of them in the places we need want them.

Water

“Water, water everywhere, Nor any drop to drink.” Samuel Taylor Coleridge, The Rime of the Ancient Mariner

Let’s start with water. The Los Angeles wildfires, which to date have burned tens of thousands of acres, caused almost $50 billion in damage, and killed 29 people, were the result of a lethal combination of extremely dry conditions and powerful winds. The fires spurred a presidential demand to bring in water from northern California, immediately and in huge quantities. This is not a new concept. Humans have been moving water around for millennia, and we have learned along the way that it’s not quite as simple as opening valves in a couple of reservoirs and declaring “victory.” The billions of gallons that spewed out from those Central Valley dams cannot flow uphill and over mountains. Consequently, the water will never reach Los Angeles. It is now, however, unavailable to the farmers who will need it later in the year.

In the weeks and months ahead, we will be hearing a great deal about the notion that a river is little more than a pipe, whose function is to transport water wherever and whenever we want it – and that any drop of a river’s water that makes it to the ocean is wasted. This is dangerous nonsense. If it were true, the Colorado River, whose polluted dregs trickle into the sand several miles before short of the Gulf of California, would be the most successful river in America. Unfortunately, it is dying, and this kind of thinking is one more nail in its coffin. Ironically, the Colorado provides Los Angeles about half its fresh water. It would be far better for the future of the city if we spent more effort protecting this majestic river and less engaging in political stunts.

Babies

“When she says she’s a pronatalist, she’s putting her life on the line in service of her belief system.” Malcolm Collins

As for babies, there is growing concern about falling birth rates worldwide, from five live births per woman in 1950 to 2.3 today – and projected to be 2.1 by 2050. Not all that long ago, this would have been considered a good thing. As global population more than doubled to 8.2 billion after 1970, the world focused on the impact of such growth on the world’s resources. Now, thanks in no small part to rising living standards and female autonomy, birth rates plummeting. Countries are worried about sustaining their populations and providing enough young people to take care of their old people. The fear of “population collapse” has spawned a new pronatalist movement.

But as with water, there is more to the story of babies. Right now, it is the rich nations – from the U.S. to Europe to China – that are experiencing the greatest declines in birth rates. On the other hand, more than half of the world’s babies will soon be born in sub-Saharan Africa. Neither at our own southern border nor in our inner cities do I hear many people complaining about a shortage of young children. In fact, even as migration is projected to be the sole driver of their population growth, rich nations are locking their doors against those who might actually be able to help.

We might want to rethink these two matters. For each of them asks us is to re-imagine ourselves, not as exploiters of the planet, but as co-inhabitants, living peacefully with our neighbors and in harmony with the earth.

Blessed are . . .

Blessed are the merciful, for they will be shown mercy.  Matthew 5:7 

I am not a very good Christian, but last week I was proud to be an Episcopalian.

If you have not seen Mariann Edgar Budde’s Inauguration Day homily at the National Cathedral, you can watch this short clip. At the nation’s traditional interfaith prayer service the Episcopal Bishop of Washington spoke directly to President Trump for only two minutes. She didn’t lecture him. She didn’t confront him. Speaking softly and from her heart, she asked only that he show mercy to those who are vulnerable and afraid. Her plea was not well received.

In my mind, there are, broadly speaking, two kinds of Christians: those who like people and those who don’t. This distinction is not new. On the one hand, there is the church of the Inquisition, formally known as the Holy Office for the Propagation of the Faith, which Pope Sixtus IV established in 1478 to stamp out heresy in Spain. Tomás de Torquemada, the priest he appointed Grand Inquisitor, was well versed in the techniques of torture, and during his 15-year tenure he burned an estimated 2,000 people at the stake. On the other hand, there is the tradition of Francis of Assisi, who ministered to lepers and preached to the birds, and who taught his followers that humans are members of – not masters over – the natural world. "Your God is of your flesh,” he preached. “He lives in your nearest neighbor, in every man."

Sadly, but not surprisingly, the Christian church, in all its denominations and manifestations, has been more Tomás than Francis. The Grand Inquisitor has dominated its history, and as a result, the church has done far more harm than good in the world. You can see its offspring today, in this country and elsewhere, in the guise of Christian Nationalism, which is little more than the theological arm of right-wing nationalist movements.

But for me, it is Saint Francis who is at the core of the gospel, and it is to him we turn for solace and for healing – and for the courage to face adversity. He points us, not to the Ten Commandments with all their “shalt nots” but to the Beatitudes with their “Blessed ares.” Jesus’ poetic sermon on the mount appeals to our inherent goodness, instead of our innate depravity.

It is here that the church has shined through the ages. It has borne witness to almost every liberation movement, from eastern Europe, where Catholic priests went underground to lead the struggle against totalitarian regimes, to Central America, where liberation theology was born. In the mid-20th century, in virtually every protest march against apartheid – whether in South Africa or in America – religious leaders were on the front lines.

I think of Dietrich Bonhoeffer, the German pastor whom the Nazis arrested for his outspoken resistance to the Holocaust and hanged less than a month before the end of the war in Europe. And of Martin Luther King, Jr., a Baptist minister who became the symbol of our own civil rights movement until he was assassinated in 1968. While all these people were committed to non-violence, they were forced to endure horrific violence from those whose authority they threatened.

Mariann Edgar Budde stands in this tradition of people who, in the name of mercy, stand up to power. Thank god.

Under Our Feet

“Heaven is under our feet as well as over our heads.”

- Henry Thoreau

The state of Maine has sued big oil over climate change. Good for Maine. And good luck to Maine.

The objective is laudable. The timing could hardly be worse. After four years of unctuously pretending to be working to combat climate change, Exxon Mobil, Chevron, and their like have returned from the underworld to reclaim their place in the sun. Despite the years of hypocrisy, I hope they will not scrap their decades of research, for they know the damage they have done better than anyone else. As of Monday, though, it’s back to “drill, baby, drill.” No more wind. No more solar – for as Ralph Nader once said, “the oil industry does not own the sun.”

The lawsuit, which was filed in late November, makes Maine the ninth state (plus the District of Columbia) to pursue this innovative legal path. The argument is straightforward. “For over half a century, these companies chose to fuel profits instead of following their science to prevent what are now likely irreversible, catastrophic climate effects,” said Maine Attorney General Aaron Frey. “In so doing, they bur0dened the State and our citizens with the consequences of their greed and deception.” Note the phrase, “their science”: This suit argues the oil companies knew exactly what they were doing.

The defendants dragged out the usual suspects. Exxon Mobil blamed consumers and touted over $20 billion invested to lower emissions. Shell agreed that action is needed now, but said the courtroom is the wrong place to do it. A spokesman for the American Petroleum Institute blasted these “meritless, politicized lawsuits against a foundational American industry and its workers.” If this all has a familiar ring, think big tobacco.

Meanwhile, the red states have counterattacked. Alabama and 19 others have asked the U.S. Supreme Court to stop these lawsuits, which “threaten not only our system of federalism and equal sovereignty among States, but our basic way of life.” Alabama (again) has also joined 10 other states to sue three large investment firms (BlackRock, Vanguard, and State Street) for promoting “climate activism,” thus violating antitrust laws and advancing the goals of the loathsome ESG (environmental, social, and governance) movement.

People who are younger than I, of which there are a great many, appear to think this matter of climate change is a big deal, probably because they will have to bear its consequences. So why is the issue so consistently ignored in the public arena? One reason is that the overwhelming size and complexity of the problem leaves ordinary people feeling helpless.

A more insidious reason is that our representatives have failed us. Joe Biden tried his best on this issue, but the considerable progress he made was rolled back in a day. Most Americans want climate action, but they apparently don’t want it badly enough to make the politicians pay attention. During the 2024 election, climate change ranked 19th out of 28 issues in pre-election polls. Nineteen is a number political consultants treat with contempt, and so they instructed their Democratic candidates to pay little more than lip service to the future of the earth. It’s not a winning issue. “It’s the economy, stupid.”

How can the future of the earth not be a winning issue? We know where the current Republican Party stands, but what if, instead of genuflecting to the latest polls, Democrats stood – and stood up – for principle? What if, instead of following the pollsters, they tried to lead the people? Consultants are paid to get their candidates elected. Then it’s on to the next campaign, while the rest of us watch our elected representatives jeopardize the future of our children and grandchildren.

April 22nd, 2025, three months from yesterday, is the 55th anniversary of Earth Day, the largest secular holiday in the world. It’s time to revive the energy and the hope of those early days by turning out and speaking up forcefully for the earth on which every living being depends. Mark your calendars.

Not While the Fires are Still Burning

It took a Frenchman to point out to Americans their genius for community. Almost 200 years ago Alexis de Tocqueville spent nine months traveling throughout the United States. Out of that came his two-volume study, Democracy in America, in which he argued that the strength of the young republic derived from Americans’ penchant for creating voluntary associations to solve common problems. He particularly admired the New England town where all the citizens gathered to govern themselves.

Twenty-five years ago, political scientist Robert Putnam published Bowling Alone, in which he discussed the significant decline in Americans’ community involvement, a decline he observed in all the kinds of voluntary associations that de Tocqueville had described as this country’s unique national strength. Putnam also noted that the decline was accompanied by a growing distrust of the institutions of government.

One of the main reasons that people join together in voluntary associations is to do things they could not otherwise do by themselves. Moreover, because they are acting with others, rather than alone, the things they accomplish have a far better chance of getting widespread support. This is what makes a community. In particular, when people find themselves facing a life-threatening situation, they quickly realize that if they do not all pull together, they will face disaster. This is what holds the community together during tough times.

I write this as Los Angeles is facing a new onslaught of high winds over burning dry land. The situation has already become a disaster for hundreds of thousands of people left homeless. With the new waves of fire and wind, and the increasing numbers of dead, it is now beyond a disaster; it is a tragedy.

Yet, with the flames continuing to reignite and spread, with firefighters literally burned out, water in short supply, and residents terrified, the reaction from 3,000 miles away seems less to join together to help put the fires out and rebuild a burning city, than to look for scapegoats to blame. Instead of calls for unity, we are treated to puerile, vulgar and inflammatory nicknames and efforts to rile up the partisans. Instead of compassion, we are confronted with a cold-heartedness that will make bringing us together in the future both more difficult and more unlikely.

Most news reports have focused on the big picture: over 40,000 acres burned; 150,000 people evacuated; winds gusting up to 100 mph; prolonged drought; 24 dead and many more expected. That is the breadth of this disaster. The personal stories tell the depth of the tragedy. Which is why it is far easier to come together in a small community, where the victims are our neighbors, than in a large country, where the people are strangers. But what is a nation but a community writ large? What are these united states but a community of communities? E pluribus unum, “out of many, one,” is our country’s motto. It’s right there on our money, which they say we Americans worship above all else.

Yes, the size of the entity makes a big difference, but the values should not change. During the Great Depression and World War II, Franklin Roosevelt gave a series of informal radio addresses, which were called Fireside Chats, in which he invited millions of listeners into his living room and spoke to them as neighbors. He sought to make a national community during some of the country’s hardest years.

There will be time enough for constructive (and, I have little doubt, destructive) assessments as we set out – as a country – to rebuild much of southwest California when the fires are finally out.

A Tale of Two Doormats

January 6, 2025. Fear seems to have become the emotion of these times, and not without reason. Be afraid, we are told, of the violence in the streets and on the internet, of the immigrants at the border and the enemies within, of the different and of the unknown. Above all, be afraid for the future.

When danger is everywhere, how can we feel safe?

One response is to shrink our world – to make it as small, sheltered, and homogenous as possible – so that we can more easily distinguish our allies from our enemies. “There are three kinds of people,” my late friend Sam once said to me, “those I know and I like; those I know and I don’t like; and those I don’t know and I don’t like.” And so, we are taught to avoid people who don’t look like us, who don’t talk like us, who don’t dress like us. In both our real and our virtual lives, we increasingly seek out communities of people who seem just like us. In times when the threats seem especially great, we turn for protection to leaders who tell us they are tough.

Fear has always been critical to human survival, and we need to pay attention to it. But the powerful few have too often exploited our so they can keep us compliant. And when they have scared us into silence, they offer us “consumer goods in exchange for mindlessness,” as Timothy Snyder writes in On Freedom. He was describing Soviet puppets in eastern Europe in the 1970s. Today, in this country, “Drill, baby, drill” has become the mantra of those who offer us cheap gasoline in exchange for the future of the earth. This is not a good deal for my grandchildren.

Fear is not the only way to engage with the world. Remember the excitement of going to an unknown place for the first time and savoring the cacophony of sounds and colors and curious customs? Tourism wasn’t even a word until 1811, and now it’s a $2 trillion industry. And while the tourist business seems bent on sanitizing the experiences of its “customers,” the attraction for many is still to escape the known and the safe, to be open to the new, and to hope for the unexpected.

Or remember when the mats at front doors said “Welcome” instead of “Beware of Dog.”

In reality, we thrive on openness and diversity, a word that Project 2025 has promised to delete from our politics. But beset by fear, we seek refuge in safe places and small pleasures. We are apprehensive about the future, but we are tired of the acrimony, and so we turn inward. Openness. Generosity. Wonder. Kindness. Compassion. Integrity. These are some of the values we jeopardize when we do so.

Above all, perhaps, we worry that we lack courage. But courage need not be heroic. There are ways it can assert itself besides lying down in front of a tank or getting hauled off to prison. For many of us, it can be simply trying to hold onto our values in these times, both when we are afraid and when we are comfortable. That will take courage enough.

The Second Term

I first met Peter Rousmaniere in the fall of 1959 at a small school in a small town in the middle of Massachusetts. Over the intervening years he has become a wide-ranging thinker, with a special expertise in workman’s compensation and immigration issues, a combination that gives him a unique perspective on the three-way intersection of immigration, labor, and health care. Recently, he sent me the following description of what Donald Trump’s second term might look like, particularly in its early stages. It is the most insightful analysis I have read to date.

We are seeing signs of Trump's classic style of leadership, more organized and more forceful than the first time around. I found the best depiction of his style in a book on group psychology, Mind and Society, written by Pascal Boyer, who is a specialist in African tribal culture. In 2019, I compared Boyer’s depiction of tribal leadership and Trump's behavior. I'm updating that below with specific references to what we have seen in the last few weeks.

The Bargaining King

Trump frames his leadership story as an economic success. He exploits popular beliefs about economics, namely that economics involves bargaining in which a win for one is a visible loss for the other – a zero-sum game. This is why tariffs came up so quickly and will be a constant theme, as they represent a stylized form of bargaining that looks to people like a zero sum (rather than a win-win) game. We already see that Trump is enjoying a public victory in his tariff demands on Canada, where [Prime Minister Justin] Trudeau announced that Canadians are spending a lot more money on border surveillance. Trudeau is Trump's kind of foil: a pretty boy whom you can throw onto the mat with one clean, quick maneuver. With Mexico’s president, Claudia Sheinbaum, we are seeing something quite different – which seems to be a pattern among women heads of state regarding Trump. Basically, they don't take any shit. Mexico has a strong bargaining position with the United States in several ways, not least of which is that the country is trending toward building very strong economic ties with China. Sheinbaum will not be thrown onto the mat

Stripping Away Government Control

Trump promotes the right of private ownership to have its way. It isn't so much a dislike of public programs, such as Medicare, as an instinctive need to have good things flow from him. “L'etat, c'est moi." This includes stripping away government bureaucracy and replacing it with personal power. (Trump's billionaire and Heritage Foundation flocks must consequently contend with his progressive impulses, which are based on his need to have all good things flow from him.) Count on Trump trying to sell the Postal Service to private parties. This will be a grand, visible game in which, dressed in regal clothes, he will dispense with the Postal Service as if it were a piece of land he’s granting to a vassal. When privatization has occurred, there have been reduced service frequency (such as no Saturday delivery), closures of postal facilities (such as thousands of village post offices), price increases (such as doubling first-class postage), and workforce reductions (by as much as a third).

One big show of stripping away government control will be the destruction of environmental regulation by government. He knows that people pay close attention to the price of gasoline as a proxy for the state of the economy; and he characterizes environmental initiatives as the work of a cabal. We are hearing a lot about how this cabal has constrained the production of oil.

Another Trump support of private ownership is to dispense with any serious regulation of Internet giants and artificial intelligence. It is not well understood by the public that these giants and AI depend upon complete discretion to use of the bonanza of free-to-grasp data as they see fit. A key feature of economic growth, at the company or national level, is the new provision of really cheap resources. Social media and artificial intelligence draw upon essential resources that are virtually or entirely free. And these giants demand complete autonomy on how to apply these resources. Thus, we see a shocking degree of steps by big business to bend their knee.

With regard to cryptocurrencies, Trump has perceived that the public – particularly young men –  view cryptocurrencies as their way to make a fortune. There will be a crypto bubble, enabled in part by a reversal in government policy of crypto. This will be easy to do because Elizabeth Warren’s and SEC policies, which suppressed crypto, were out of date and subject for reversal at some point in the near future. Trump will be like the baseball player who walks home from third with the bases loaded and declares he hit a home run.

Moral Degenerates and Traitors

It is important for Trump to find individuals and groups he can call moral degenerates. He has used the fascist depiction of people with impure blood to describe poor migrants. A key feature of tribal leadership, which Trump has adopted, is the castigation and punishment of disloyal people and parties – people he can call traitors. Fauci is one of them, but there are thousands of others on a private list he or one of his retainers has.

Free Riders

This group includes perceived beneficiaries of DEI, such as Black presidents of Ivy League colleges, as well as pretty much the entire immigrant community. Biden presented Trump an enormous gift when he admitted into the United States millions of temporary visa holders and large numbers of asylum seekers. This surge, amounting to at least three million people in the last three years, generated tons of local news stories about the demand for shelter and education, whose costs were borne by American cities and states. Reducing overall immigration, however, puts Trump in a conflicted situation. On the one hand, in his view every immigrant is a free rider. On the other hand, thousands of businesses depend on these immigrants – from high tech firms to Texas home builders to Wisconsin dairy farmers. And there is only so much he can do by executive action that would not be bottled up in lawsuits. (I believe that mass deportation will collapse early in 2025.) So, Trump needs Congress, in particular the Senate, to pass a major front-page story on immigration reform. As someone who follows immigration closely, I expect a Senate initiative sometime in 2025.

Merry Christmas

We’re getting near that beautiful Christmas season that people don’t talk about anymore,” said Donald Trump early in his first term. “They don’t use the word Christmas because it’s not politically correct. . . .Well, guess what? We’re saying Merry Christmas again.

Thank you very much, Sir, but I’ve been saying Merry Christmas for almost 80 years. Why do you feel the need to take credit for everything?

Twenty or so years ago, Bill O’Reilly warned us that “creeping secularism and pressure groups like the ACLU” had declared “War on Christmas” and were demanding that creches be removed from the public square. The right counterattacked with a vengeance. And here we are.

For many, this weaponization of Christmas has injected an unwanted level of anxiety into the holiday season. Do I say the politically correct but blandly meaningless “Happy Holidays” or the ethnically offensive but jolly “Merry Christmas?” What is a well-meaning fellow to do?

In truth, Christmas has been problematic since the beginning. Learning that three Maji had come from the East seeking the new king of the Jews, King Herod of Judea ordered the killing of all the young boys in Bethlehem just to be safe. Sixteen centuries later both the English Parliament (1647) and the Puritan city of Boston (1659) outlawed Christmas altogether, denouncing it as “popish.” These acts irritated the more fun-loving working classes, who were deprived of yet another holiday without their consent. France followed suit after its Revolution in 1789 and –  in one of the earliest examples of wokeism – renamed the traditional “three kings cake” the “equality cake.”

I say Merry Christmas because that is the tradition in which I was raised. For most of this country’s history, Christianity has operated as a kind of state religion, whose power and pervasiveness have overwhelmed other faiths. It’s time to move on – or at least to read again the First Amendment, which begins: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Despite 235 years of litigation, those words still seem straightforward to me.

So when I say Merry Christmas to a Moslem or a Jew or an atheist, I’m not sticking my figurative thumb in their eye. I’m celebrating the season in my way, and I hope they will do the same to me. It’s no coincidence that many religions have important festivals at this time of year, when the darkest days of winter herald the coming light, when death foretells rebirth. Isn’t that what we are really celebrating on this earth at this time? And isn’t the diversity of those celebrations a reason for rejoicing?

Merry Christmas should be a greeting, not a weapon.

And so, as Fred said to his uncle Scrooge in Charles Dickens’ A Christmas Carol:

“But I am sure I have always thought of Christmas time when it has come round, — not only its religious part, but everything else — as a good time; a kind, forgiving, charitable, pleasant time; the only time I know of, in the long calendar of the year, when men and women seem by one consent to open their shut-up hearts freely, and to think of people below them as if they really were fellow travelers to the grave, and not another race of creatures bound on other journeys. And therefore, uncle, though it has never put a scrap of gold or silver in my pocket, I believe that it has done me good, and will do me good; and I say yes to Christmas!”

“And so, as Tiny Tim said, 'A Merry Christmas to us all; God bless us, everyone!’”

Beauty

Beauty is truth, truth beauty, —that is all
Ye know on earth, and all ye need to know. 

— John Keats, “Ode on a Grecian Urn”

The last act of my first and only live performance of Tristan and Isolde was nearing its end, and I had grown restless. There is not a lot of leg room at the Metropolitan Opera House, especially in the cheap seats (which, by the way, are not cheap), and Richard Wagner’s opera about love and death was almost four hours old. And then came “Der Liebestod,” the famous aria in which Isolde sings over Tristan’s dead body and then dies herself as the curtain comes down.

I was blown away. The aria is 18 minutes long, and as I sat listening, my knees stopped aching and my body stopped twitching. Even though I am tone deaf, I had never heard such beauty as this music. After sitting in stunned silence for a few minutes, I joined the rest of the audience in a long standing ovation.

The composer of “Der Liebestod” was a terrible human being, a virulent antisemite who, in his essay, “Jewishness in Music,” railed against Jewish artists for degrading European culture. Fifty years after his death, he would become Hitler’s favorite composer.

This contradiction has presented a problem for many, especially in Wagner’s homeland. In a New York Times review of a Wagner exhibit in Berlin (“Germany Reckons with Wagner: Cultural Jewel, or National Shame?”), the critic, Ben Miller, leads with, “Few composers inspire such a mix of appreciation and disgust as Richard Wagner.” How can a person create such achingly beautiful music, while simultaneously espousing such vile opinions? How can a virulent anti-Semite have also composed “Der Liebestod,” which made me cry the first time I heard it?

We all know of artists who are mean-spirited, cantankerous, egotistical. Picasso comes to mind, as does Hemingway, as not especially nice people. Ezra Pound was a narcissist and psychopath who praised both eugenics and the Holocaust. Norman Mailer almost stabbed his wife to death. The list goes on and on. In fact, it may well be longer than the list of sympathetic artists. And while it shouldn’t be surprising that geniuses are complicated and often ill-tempered, I like to think that beauty comes from a fundamentally good heart.

We live in world where new atrocities are uncovered almost daily, where nastiness is admired and meanness is too often mistaken for strength, where bullies masquerade as saviors. None of this is new, of course, but I want to believe that art offers an alternative – a more uplifting – view. That’s why one of the first acts of dictators after seizing power is to silence the artists – as if beauty itself were subversive of autocratic rule. Which I believe it to be.

And that brings me back to Richard Wagner. I will never know how a person with such venom in his soul could produce such beautiful music. This business of good and evil, it seems, is more complicated than it might at first appear. But I do believe this: that the world needs beauty, perhaps now more than ever.

Ladies Day

It could have happened like this:
Imagine it’s Ladies Day at Mar-a-Lago, and the Big Donors are handing out what we used to call the spoils [1] to reward “the ladies” for their service to the GOP. Let’s listen in.

 – First up is Elsie Stefanik.
– I think it’s Elise. What about the UN? She lives in New York, so she won’t have to commute. [2]
– Great idea. Remember when Khruschev banged his shoe on the desk there? That’s the kind of thing Steffy’ll do. Plus, she went to Harvard.
– We don’t talk about that anymore.
– Neither does Harvard.

– Tulsi Gabbard. What do we know about her?
– She was smart enough to get out of the Democrat party.
– Well then, let’s give her intelligence!
– Central or National?
– What’s the difference?
– How do I know? Let’s give her National. It sounds more important.

– Kimberly Guilfoyle.
– This one’s a little tricky. The Trumps don’t want her around, especially now that Junior is dating a debutante.
– She’s not a debutante. She’s 38.
– Young enough to be Kimberly’s daughter.
– Here’s what an anonymous source told People magazine: [He reads] "Kim is not a nice person and always wants the limelight. Don and Kim are over but they are going to offer her some kind of an administrative position so she will be happy." Apparently, “she loves the power and lifestyle.”
– So, we need to get her far away from here. But where?
– Greece is available.
– Great. Let’s get her on the phone.

– Hi, Kimberly, this is the Big Donors calling. We’re discussing jobs in the Trump administration . . . and you’re getting Greece. How’s that sound?
– I’m getting Grease?!! Thanks, Big Donors. I am over the moon! [Call ends]
– Oh, I’m going to be a star! Wikipedia says that “Grease was a raunchy, raw, aggressive, vulgar show.” It sounds so perfect. [She starts singing “Summer Nights,” imagining herself as Sandy in a revival of the Broadway hit.]

Then Don Junior posted on X: "I am so proud of Kimberly. She loves America and she always has wanted to serve the country as an Ambassador. She will be an amazing leader for America First." [3]

– Wait a minute. They meant Greece, the country?!! The place with all those ruins and Aristotles? [4] Damn those homonyms!

And thus, another highly qualified ambassador is appointed to represent America First.

[1] In 1883, the Pendleton Civil Service Reform Act replaced the old “spoils system” with the “merit system,” which was intended to be untainted by partisan politics. It’s now known as “the deep state,” and Project 2025 promises to get rid of it.
[2] She lives in Schuylerville in Northern Saratoga County.
[3] Athens is 5,782 miles from Palm Beach.
[4] Presumably, the philosopher and Jackie O’s second husband.

I Beg Your Pardon

During Joe Biden’s first three-and-a-half years in office, I thought he was a very good president. I saw all the polls that continually showed his approval ratings in the cellar, but I admired him: for picking up the pieces after four divisive years of Donald Trump’s presidency; for stoking the economy while cushioning the landing from inevitable inflation (which resulted in a 54% increase in the Dow Jones Industrial Average); for adding a record 14.6 million jobs in his first three years; for championing labor rights and encouraging union efforts; for pushing for environmental protections and tackling climate change; for seeking to bring Americans together instead of trying to drive us apart.

As important to me as any of those accomplishments was the clear indication – I thought it was a pledge – that Biden intended to serve a single term, using his four years to stabilize the country and then stepping aside for the next generation.

His decision to run again seemed more about his own needs than the those of the country. I get that. We old people don’t like to admit when it’s time to let go.

So too with the pardon of his son, Hunter. The president speaks almost solely in personal terms. “Jill and I love our son, and we are so proud of the man he is today. So many families who have had loved ones battle addiction understand the feeling of pride seeing someone you love come out the other side and be so strong and resilient in recovery.”

I get that, too. My children are the center of our universe, and I will do anything to protect them. Moreover, Trump makes no secret of his commitment to revenge and retribution. He, too, is driven by the personal, and his vendettas are a serious threat, not just to Hunter Biden, but to the country.

But what about the president’s pledges that he would not pardon his son? And what about Hunter’s responsibility? He traded on his father’s name for years and made millions of dollars to fuel his addictions. Why has the White House never addressed what sems like a powerful form of enabling? Hunter Biden was indicted by the Justice Department and convicted by a jury of his peers. Doesn’t that count for something?

And what of all the others who spoke up for their country? I think, above all, of Alexander Vindman, who stood up and told the truth when Trump was still in office, for which both he and his twin brother, Yevgeny, who had done nothing, were frog marched out of their offices. It’s hard to think they are not on the inauguration day hit list.

I wish Hunter Biden well. He has had too many tragedies in his life. But his latest troubles are not just a family affair. They have transcended the personal and entered the public realm. In so doing, they have jeopardized this country’s social and legal fabric. Does Hunter owe the country nothing in return?

And finally, what of our obligations to those threatened with persecution simply for following their conscience? Blanket pardons are not a substitute for the courage to stand up to injustice.

“Something there is that doesn’t love a wall.” - Robert Frost

My last post got me thinking about borders, which, along with inflation, was a main driver in last month’s election.

But what exactly is a border?

According to National Geographic, “A border is a real or artificial line that separates geographic areas. Borders are political boundaries [that] separate countries, states, provinces, counties, cities, and towns. A border outlines the area that a particular governing body controls.” However, “borders change over time” through conquest, peaceful sale or trade, or international agreements.

Ever since the first humans climbed down from trees for good, we have been wanderers. We have also been settlers. And we have carried those conflicting needs with us as we walked from southern Africa to Patagonia. Hewing mostly to a coastal route – which Spencer Wells described as “a sort of a prehistoric superhighway” – this remarkable journey took between 60,000 and 115,000 years, which I realize is not a particularly precise number; but it’s a very long way.

As we came to inhabit every part of this earth, all the other species learned a painful lesson: there is no stopping us. What the March 2006 issue of National Geographic proclaimed, “the greatest journey ever told” is also the story of how hard we have been on the earth and our cohabitants.

While our wandering ancestors set boundaries for settlement and protection, the concept of fixed borders drawn on a map developed much later – probably with the rise of nation-states in Europe 300-500 years ago. These borders were meant to impose order, both externally, by protecting the state from invasion, and internally, by creating a sense of shared nationality among those inside. Today, as national borders have become increasingly porous, they are ever more stridently defended. A nation, we are told, requires strong borders.

It might be time to rethink that.

First of all, although modern borders often conform to a geographic or physical feature, such as a river or sea, they are, in the end, lines on a map drawn by humans, often in the aftermath of war.

Therefore, they are not permanent, even though they may last a long time. Consider some of the history’s monumental efforts to maintain them:

  • After WWI, the French built the Maginot Line to impede a future German invasion. Unfortunately, the Germans not gone around I, and six weeks later, they marched into Paris.

  • What’s left of the Great Wall of China is now a tourist attraction.

  • The Berlin Wall lasted barely 30 years.

  • Then there’s the border between North and South Korea. Known as the Demilitarized Zone, it is, in fact, “the most heavily militarized border in the world.”

The purpose of the Korean border is not just to keep some people out; it is to keep other people in. How often have we seen that in history? – in Europe’s ghettos, in South Africa’s townships, in our Jim Crow south, where the walls were often figurative but no less real. Such borders are brutal, but they are not permanent.

In today’s world, borders seem everywhere under siege. Imperialists like Putin and Xi blow through them. Neither Hamas not Netanyahu show them much respect. For multi-national corporations and industrial agriculture, borders are at best an inconvenience. Facebook’s algorithms don’t know what they are.

For many Americans, our border with Mexico is sacrosanct. Not so much with Mexico’s border, even though, of course, it’s the same border.

As human history has demonstrated over and over again, you may slow, but you will not stop, the movement of people who are desperate.

Therefore, you cannot solve problems at the border without addressing their underlying causes . . . on both sides of the line – for a border, by definition, is a shared endeavor. As President Claudia Sheinbaum wrote to President-elect Donald Trump, you aren’t the only one with a border problem; we’ve got one, too.

The time has come to rethink the whole concept of borders in our interdependent and interconnected world, whose endless diversity should be calling us out instead of walling us in.

Bluster, Guns and Tariffs - or how not to solve the crises at the border

This morning Perspectives presents a guest columnist, although the writer is unaware of that fact – for I have shamelessly appropriated a letter that Mexico’s president Claudia Sheinbaum Pardo sent to Donald Trump in response to his Nov. 25th posting on Truth Social:

"On January 20th, as one of my many first Executive Orders, I will sign all necessary documents to charge Mexico and Canada a 25% Tariff on ALL products coming into the United States, and its ridiculous Open Borders.” The tariffs, he said, will remain in place until all fentanyl trafficking and migration have ended. At last, we have the kind of no-nonsense toughness required to solve the crisis at our southern border.

It should also be a busy first day – for as the president-elect told Sean Hannity, January 20th will be his only day as a dictator.

Dear President-elect Donald Trump,

I am writing to you in response to your statement on Monday, November 25, regarding immigration, fentanyl trafficking, and tariffs.

You are probably not aware that Mexico has developed a comprehensive policy to assist migrants from different parts of the world who cross our territory and are destined for the southern border of the United States of America. As a result, and according to figures from your country's Border Patrol and Customs ( CBP ), encounters at the border between Mexico and the United States have been reduced by 75% from December 2023 to November 2024. By the way, half of those who arrive do so through a legally granted appointment by the United States program called CBP1, for these reasons migrant caravans no longer arrive at the border. Even so, it is clear that we must jointly arrive at another model of labor mobility that is necessary for your country and to address the causes that lead families to leave their places of origin out of necessity. If a percentage of what the United States allocates to war is dedicated to the construction of peace and development, the mobility of people will be fundamentally addressed.

On the other hand, and for humanitarian reasons, we have always expressed Mexico's willingness to prevent the fentanyl epidemic from continuing in the United States, which is also a problem of consumption and public health in the country. So far this year, the Mexican Armed Forces and the Attorney General's Office have seized tons of different types of drugs, 10,340 weapons, and arrested 15,640 people for violence related to drug trafficking. A constitutional reform is in the process of being approved in the Legislative Branch of my country to declare the production, distribution, and marketing of fentanyl and other synthetic drugs a serious crime without the right to bail. However, it is public knowledge that chemical precursors enter Canada, the United States, and Mexico illegally from Asian countries, for which international collaboration is urgently needed.

You should also be aware of the illegal arms trafficking that comes to my country from the United States. 70% of the illegal weapons seized from criminals in Mexico come from your country. We do not produce the weapons, we do not consume synthetic drugs. Unfortunately, we are the ones who die from crime to meet the demand for drugs in your country. President Trump, it is not with threats or tariffs that we will address the migration phenomenon or drug use in the United States. Cooperation and mutual understanding are required to address these great challenges. One tariff will be followed by another in response, and so on until we put common companies at risk. For example, the main exporters from Mexico to the United States are General Motors, Stellantis, and Ford Motor Company, which came to Mexico 80 years ago. Why impose a tax that puts them at risk? It is not acceptable and would cause inflation and job losses for the United States and Mexico.

I am convinced that North America's economic strength lies in maintaining our commercial partnership, so that we can continue to be more competitive against other economic blocs. I believe that dialogue is the best path to understanding, peace and prosperity for our nations. I hope that our teams can meet soon.

Sincerely,

Claudia Sheinbaum Pardo
Constitutional President of the United Mexican States

This seems like a cliché of an exchange between a Third World autocrat and an enlightened First World leader, except that somehow the roles seem to have gotten reversed. And we learn that there is not just one border crisis, but two. For thanks in no small part to its northern neighbor, Mexico has a border crisis of its own.

Claudia Sheinbaum Pardo, who became Mexico’s first-ever woman president last October, has a PhD in energy engineering and is an expert on climate change. In addition to being Hispanic, she is also Jewish, the granddaughter of immigrants from eastern Europe. To me, she personifies the value of diversity.

Enough with the “mea culpas”

I suspect I’m not the only one who is “consuming” less news these days. For me it started well before Election Day, as I grew weary under the barrage of projections and poll dissections that passed as news. I don’t read newspapers to predict the future but to understand what is happing in the present in order to prepare myself for what the future may bring. The future will unfold on its own terms.

But I have picked up a few story lines about the last election.

One is that the results were all the Democrats’ fault, and consequently the losers need to engage in a thorough self-examination. (In some totalitarian cultures, the term is self-criticism.) As far as I can glean from the unending wave of mea culpas in the press, they have done so in spades. An overarching theme of this analysis is that Democrats have become a party of elites who look down on working-class Americans. The most oft-cited proof of this disdain is Hillary Clinton’s comment about a “basket of deplorables.” She made that remark in 2016, and it has been trotted out ever since. Yet, eight years later, in the election that just passed, we heard immigrants constantly referred to as “vermin” and political opponents derided as “scum.” On the table of insults, I do not know where vermin and scum rank in comparison to a basket of deplorables, but I do know this: those words were not plucked at random out of thin air; they have a long, ugly, and dangerous history of targeting – and then dehumanizing – particular groups; and those at whom they are directed need to pay attention. So do the rest of us. All such categorizations are wrong, but these two words should not be tolerated from anybody, let alone the president-elect.

Sometimes I feel myself in a kind of time capsule in which I am trying to delay a future that seems poised to change this country forever. Unfortunately, at my age time does not slow down for me. And while I don’t know what will happen after January 20th, the incoming administration has hardly been bashful about proclaiming its plans. As each day brings more appointments to major posts – Matt Gaetz as Attorney General, Bobby Kennedy (and Dr. Oz) overseeing the nation’s health, Fox News pundits moving to Defense, Transportation, and Jerusalem – it sems like we are watching a giant nose thumbing at America.

And the guardrails on which we have long depended, from the separation of powers to a free press, are weakening. To my mind, the mainstream media did a credible job covering a difficult election. The problem – and it’s a serious one – was that the real fake news (if you’ll pardon my oxymoron) sought to obliterate the truth. For more on this, please see Michael Tomasky’s must-read article in The New Republic.

This election made clear the dissatisfaction of millions of Americans with the state and direction of the country. They voted on their sentiments, which is how it works in a democracy, and I accept that vote. But in this democracy, the opposition also has a critical role to play and the right to express itself. As a member of the opposition – and far more importantly, as the grandfather of eight (almost nine) grandchildren – I have no intention of forfeiting either that role or that right.

Rising from the doldrums on the South Side of Chicago

The only blues I’m singing is the Chicago Blues.

Here’s a concept: Organize and train a group of summer interns made up of high school and college kids and send them into some of Chicago’s poorest, toughest neighborhoods to ask the residents if they’d like to vote to raise their taxes.

This sounds like a recipe for getting a door slammed in your face. But it worked again this Election Day, when two neighborhoods on the city’s South Side overwhelmingly approved a modest tax increase to fund free community mental health clinics in perpetuity. They are the 7th and 8th neighborhoods to approve the clinics. The goal is to have one clinic in each of Chicago’s 19 neighborhoods by 2030.

Chicago began dismantling mental health programs in the city in the 1990s, primarily to save money but also, I believe, because the stigma of mental health persists across this country. How often do we still hear real sickness dismissed as “psychosomatic?” How often are we told to “get over it?”

Ikeeta Jackson, a single mother of two daughters, would like to disagree. “I believe the topic of mental health is still thought of as taboo and must be perceived as just as important as physical health,” she wrote.

“Especially since the Pandemic, I have seen my [South Side] community face the ever-increasing presence of drug and alcohol addiction, gang activity, unemployment, and the challenges of food deserts. . . .I see the effects [of] car jackings and gun violence.” Trauma, fear, depression sit on every street corner and lurk behind every locked door. It is little wonder that every one of the eight neighborhoods approved its mental-health referendum by margins ranging from 74 to 92%.

The journey has been neither easy nor straight. It began in 1991 when Mayor Richard M. Daley unveiled a plan to close the city’s mental-health centers. Twenty years (!) later, two community organizations finally convinced the state legislature to pass a bill enabling the creation of mental health centers that are wholly initiated, funded and overseen by the community.

At a time when public faith in our political system is trending toward non-existent, this program is a reminder of the power of democracy. The money is raised through a local tax referendum approved by the community and spent entirely within the neighborhood. Services are available to everyone, regardless of their ability to pay. A committee of residents oversees the clinic, whose funding is ensured in perpetuity. Everything is fully transparent. This is not a government handout. Not one dime of the tax revenue goes downtown or downstate.

Although this program is unique to Chicago, I think it can be a model for communities across the country. It is a story of building hope from the grassroots up – over 30 years – one step at a time.

Check it out:

• Institute for Community Empowerment
• Coalition to Save Our Mental Health Centers

Disclosure: Bob Gannett, the executive director of ICE, is a friend of mine, and I serve on the project’s Leadership Council.

Deportee

“All they will call you will be Deportee” (Woody Guthrie, 1948)

Peter Rousmaniere has been writing about immigration issues for 20 year, posting regularly on his blog, http://www.workingimmigrants.com. While it is now clear – particularly with the appointments of Tom Homan as “Border Czar and Stephen Miller in the White House – that Donald Trump fully intends to follow through on his campaign rhetoric of mass deportations, Peter believes that won’t happen “because it will within weeks turn into a debacle.”

For one thing, the press and public interest groups will expose the human suffering, especially the separation of children from their parents. More significantly, the cost to the economy will quickly be felt, and business leaders and the farm lobby, who depend on both skilled and unskilled immigrant labor, will make their voices heard. The ironic result could be a comprehensive immigration reform bill.

But what, I asked Peter, of the pain involved in getting us from here to there? What of the damage to so many lives, not to mention to what's left of our own values?

He shared with me a letter he had sent to the minister of the Unitarian church of Woodstock Vermont, of which he is a member.

“Dear Leon

“I have a suggestion for Unitarians with respect to Donald Trump’s stated goal of mass deportations.

“Unitarian congregations can ally themselves with organizations that work directly with undocumented persons. An example is Migrant Justice in Burlington. I expect there are over a hundred groups in the U.S. who are very aware of their local unauthorized population.

“If someone is arrested by ICE, Unitarians can protest loudly and persistently. Quite possibly the arrested individual has a U.S. born child, hence an American citizen. Very many unauthorized persons have been in the U.S. for over a decade and do necessary work in their communities. These attachments can be highlighted. The media will respond.

“This kind of fast reaction strategy is roughly similar to how northern states organizations responded pre-Civil War when an escaped enslaved person was arrested for the purpose of returning the individual to slavery.”

Here is a simple strategy with almost universal application. Churches have often been in the forefront of immigration issues, ranging from welcoming Ukrainian refugees from the war in eastern Europe to sheltering the homeless and vulnerable across America. For many of them this is the message of the Sermon on the Mount, especially its first 12 verses, known as “the Beatitudes,”, which proclaim a religion of mercy, rather than judgment. And think of the countless other groups and organizations that have long been involved with working for years with migrants, immigrants, and other vulnerable peoples, who stand ready to help.

Now is a time for practical solutions. Almost all of us know someone who could be swept up in the promised dragnets. And here is a way we can help.

Unfortunately, this is not a new issue in America. It goes back to our roots . . . to the Alien and Sedition Acts of 1798, which Trump has said he will invoke to “put these vicious and bloodthirsty criminals in jail or kick them the hell OUT OF OUR COUNTRY” . . . to the Chinese Exclusion Act of 1882 . . . to the trial of Sacco and Vanzetti in 1921 . . . to the plane crash at Los Gatos Canyon in 1948.

Here is Woody Guthrie’s tribute to those who died at Los Gatos . . . and millions of others . . . as sung by the Highwaymen.